Exodus 3
There's plenty of interest in the chapter. First, there is an interesting description of how God interacts with humankind. God's messenger appears as flames within a bush, but Moses does not immediately recognize the angel as a manifestation of God. Only when God speaks from within the bush does Moses understand this as a divine manifestation. It's of interest to compare this episode with Genesis 18, in which the Lord appears as three men to Abraham. In Genesis 18:33, the Lord leaves. In Genesis 19:1, two angels arrive at Sodom. So, it would seem that the three men were two angels and the Lord.
The name of the Lord in Exodus 3 is also of interest. The Hebrew for "I am" sounds a bit like Jehovah. One author, Laura Olshansky, believes this is a bit of wordplay. Since Moses could not say the ineffable name of the Lord, he could signal that he knew the real name by saying a word that sounded like it. But "I am" is a perfect way to describe God. For God, there is no past or future; He exists through all time. There is no far or near for God; He is with us. It is we who seek for a magical name by which we may control or summon God. But God is raw existence. If we want to find Him, we need only silence ourselves.
The name of the Lord in Exodus 3 is also of interest. The Hebrew for "I am" sounds a bit like Jehovah. One author, Laura Olshansky, believes this is a bit of wordplay. Since Moses could not say the ineffable name of the Lord, he could signal that he knew the real name by saying a word that sounded like it. But "I am" is a perfect way to describe God. For God, there is no past or future; He exists through all time. There is no far or near for God; He is with us. It is we who seek for a magical name by which we may control or summon God. But God is raw existence. If we want to find Him, we need only silence ourselves.
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